Laws For Women Rights In Pakistan is often questioned. It is thought that the elders of Pakistan do not give any rights or privileges to women in the society. Before discussing whether women have rights in Pakistani society, Pakistani society must be understood. Pakistan is a Muslim country, where people are not only proud to adhere strictly to Islamic values, but are also willing to make sacrifices for the glory and dignity of Islam.
Islam has given women a very hidden social status. Islam recognizes the rights and privileges of women in society. Similarly, Islam does not impose any restrictions that hinder the social development and advancement of women. Women are a very important part of society. Women in Pakistan have consistently complained of being isolated from mainstream society. In Pakistan, women are frustrated by being insulted by the male-dominated setup. She strongly believes that if given a chance, she can play a more positive role in the development of all aspects of society. However, Pakistani society seems to be hostile towards women. Their development in the society is hindered due to many factors. Rural women in particular have to endure unbearable domination by other sections of society. In Pakistan, women are numerically equal to men. They are like men Equal in capacity. Pakistani women live in a very diverse place in the tribal, feudal or urban environment. She can be a highly educated and self-confident professional or a separate farmer along with her husband. A significant number of women in Pakistan wear veils when leaving their homes or mixing with men in social settings. The concept of ‘veil’ or veil is to separate women from the male class of society. Women are not barred from working, but at the same time they are told to behave in accordance with Islamic values. Because of the Pardha system, most women, especially the less educated, have to work at home to support themselves financially. She is involved in self-knitting, dress-making, embroidery and other such endeavors. In areas like Khyber Pakhtunkhwa and Balochistan, life is a strict belief Goes through the process. Most of the women in these areas can’t talk about any aspect of their lives. In the provinces of Sindh and Punjab, a woman can keep in touch with her family after marriage. She is expected to receive financial and emotional support from her siblings and father if she divorces her husband. In Punjab and Sindh, women work alongside men in the fields, collecting fuel and in some places on construction sites – most women in rural areas are involved in domestic work as well as other jobs to earn money. Also has to bear a double burden. They are the first to get up and the last to go to bed. She gets up early in the morning to prepare breakfast, wash the dishes and clean the house. When everyone in the house is in bed after completing the day’s work, she is more busy with household chores. Although in urban areas The situation of women is better than that of rural women. Traditions and religious restrictions have largely hindered women’s emancipation.
However, despite this, Pakistan is still the first country in the Muslim world to elect a woman Prime Minister, even twice. The women’s rights movement in the 19th century and the feminist movement in the 20th century are based on women’s rights. In some countries, these rights are exercised or upheld by law, local customs and practices. While in other countries they are ignored and suppressed. The right to physical integrity and sovereignty, the right to be free from sexual violence and exploitation, to vote, to hold public office, to enter into legal agreements, to have equal rights under family law, to work, to have a fair wage or equal pay. , Acquiring reproductive rights, owning property and getting an education. These are the basic rights of women. قرآن Majeed, who was revealed to the Prophet Muhammad (SAW) over the years, provided guidance for Islamic society. The Qur’an introduced fundamental reforms to traditional law and introduced women’s rights in marriage, divorce and inheritance. Provided that the wife would receive a dowry from her husband, not from her own family, which she could give as her personal property, the Qur’an made women the legal party to the marriage contract. According to traditional Arab law, inheritance was limited to male offspring. The Qur’an has introduced some rules regarding inheritance in which certain shares are being distributed among the designated heirs, first to the closest female relatives and then to the closest male relatives. According to Animari Schmal, ” Compared to the pre-Islamic position of women, Islamic legislation meant much more progress. At the very least, according to the law, a woman has the right to manage the wealth that her husband has brought into the family or that he has earned himself. “Centuries later, women were not given such legal status in other cultures. According to Professor William Montgomery Watt, when viewed in such a historical context, the Prophet Muhammad (PBUH) can be seen as “a figure who testified to women’s rights.”